Theophilos Kairis
Priester und Freiheitskaemper
Theophilos Kairis (or Kaires) (1784 - 13 January 1853,
Greek: Θεόφιλος Καΐρης; baptismal name
Thomas) was a Greek priest and revolutionary.
He was born on
Andros,
Cyclades, as a son of a distinguished family.
[h2]Contents[/h2]
[
hide]
[edit] Education
Kairis studied in the theological school of
Smyrna and was ordained a
Greek Orthodox priest. He spoke many languages ranging from
Ancient Greek,
Latin,
Italian,
French,
German, and
English, that would allow him to participate in organizing the
Greek War of Independence and to one day build the "Orphanotropheio" (Greek for "
Orphanage"), a progressive school that embraced the modern
university system.
Kairis studied with Benjamin of Lesbos at the school of Kydonies,
Asia Minor, and was introduced to contemporary science and Greek interpretations of
natural science.
Kairis studied in
Pisa and
Paris, and shared to the ideas of the
Age of Enlightenment. He studied
mathematics, natural sciences and
philosophy. Kairis also had an interest in
archaeology, making some major findings upon his native island of Andros. He also had an interest in
botany and cataloged many of the plants of his local area, as well as documenting pharmacologic properties of various plants.
[edit] Revolutionary activities
Starting from 1811 he led Greek language high schools in Asia Minor. Eventually, he took an active part (1819-1826) in the Greek War of Independence and is now considered as an important figure in the
History of Modern Greece.
On May 10, 1821, Theophilos Kairis, one of the leading intellectuals of the Greek Revolution, declared the War of Independence by raising the Greek flag at the picturesque cliffside church of St George on the island of
Andros: at this time, a famous heartfelt speech, or "rhetoras", inspired shipowners and merchants to contribute funds and contribute ships to build a Greek Navy to combat the
Ottoman Empire.
There are many factors that influence the beginning of the Greek War of Independence. Furthermore, philosophy and science from
Western Europe began to penetrate the
culture of Greece at the same time of the establishment of the
Philiki Etairia, which was composed of intellectuals and merchants.
The views of the
Age of Enlightenment in European countries are in general well researched, while the attempts to introduce the Enlightenment to countries in the periphery of Europe, such as Greece, is not documented to the same degree. Many unanswered questions remain from this historical period, and surround the philosophic work of Theophilos Kairis. How did the scientific revolution migrate to the Greek-speaking regions occupied by the
Ottoman Empire? How did the Greeks accept the truly revolutionary ideas of the
French Revolution and liberalism? What were the reactions of the conservative
Greek Orthodox Church and who sacrificed their lives in the cause of their ideas?
Many of the orphans from the Greek War of Independence, especially from the massacre from the island of
Psara would form the body of the Orphanotropheio, in which Kairis taught many of the ideas learned from
Philhellenes from all over
Europe. Hence, this was the first true European university of Greece.
Though he was an ordained priest, Kairis fought in the War of Independence and was severely wounded in one battle. Towards the end of the war, he was selected to draft the verbiage for Greece's Constitution. But when the European
Great powers of the time installed
Otto von Wittelsbach as a kind of Viceroy of the Powers he was not ready to integrate himself into the new system. King Otto offerred him the position of Director of the University of Athens and awarded him the Gold Cross (equivalent to the Medal of Honor) for his contribution to the war, but Kairis turned both of these down. Instead, he continued to teach radical ideas of the Enlightenment which brought him into conflict with the King and with the Eastern Orthodox Church. Kairis became a victim of the Eastern Orthodox Church's equivalent of the
Holy Inquisition. Kairis suffered a tragic end reserved by fate for those who, being pioneers, tried to introduce to Greece the liberal ideas of Western Europe and the Enlightenment. The philosopher priest, Theophilos Kairis, following his conviction by the
Holy Synod in 1839, was confined to the monastery in political exile on the island of
Skiathos. He had been located to
Syros for trial and execution but died in 1853, 10 days before his judicial hearing, of natural causes.
[edit] Orphanotropheio of Theophilos Kairis
Theophilos Kairis, founded with a few disciples, a pietistic revivalist movement, known as
Theosebism, inspired by the French revolutionary cults, radical Protestantism and deism. This movement was
anathematised by the Synod of the
Patriarchate of Constantinople.
Beginning with 1826, Kairis dedicated himself to an institute for orphans of the Greek revolution on Andros. The "Orphantropheio", or orphan school, presented Kairis with the opportunity to introduce to the Greek education system a wide range of subjects ranging from
comparative religion,
astrology, ship
navigation,
agriculture,
applied mathematics,
accounting,
natural science, advanced mathematics, and Theosebism.
Members of the Orphanotripheio represented children from all sides of the Balkan conflict, with individuals from
Bulgaria,
Muslim Turks displaced by the Revolution, and
Catholics who had inhabited the Greek island since the
Middle Ages.
In fact, Kairis had a very different vision for an independent Greece, one that was based upon the concept of
separation of church and state as proposed by
Thomas Jefferson. Kairis advocated for a pan-
Balkan state similar to the
United States, that would a
multicultural state that preserved the cosmopolitan nature of the post-
Byzantine Empire era, where all creeds were equally free of tyranny from the oppressive "Ottomans".
This was the prelude of the so-called
Eastern Question, the gradual dismemberment of the decaying
Ottoman Empire by the Great powers.
[edit] The Kairis Library
The library is housed in a wonderful neoclassical building, in Hora (or Andros Town) and contains about 3000 tomes from the collection of Theophilos Kairis. In the library are also exposed a large number of rare publications, manuscripts, historical records, works of art and a small archaeological collection. Within the records, extensive letters demonstrating a network of intellectuals would update Kairis about the trends in European science and philosophy.
Also the mathematical treatises of Kairis are present, representing a very active and original intellect, who had written on complex themes, including on mathematical extensions of
Pierre-Simon Laplace's Celestial Mechanics. Artifacts that demonstrate Kairis philosophic approach to understanding the energies (energiki ousia phiseos) of nature remain in the library, and highlight Kairis knowledge of
Joseph Fourier's work on
energy. Through various letters and correspondence, Kairis's approach to communicating with the various philhellenes demonstrates a network of intellectuals that were involved with the
French revolution. Kairis has been referred to as the "new Socrates" and was very active in didactic education. The island of Andros has a series of water fountains, and horizontal
windmills constructed at the time the students from the orphanotropio were active on the Island, and represent applications from the Kairiki lessons.
One can find books by Professor Mavromatis in the library, who edited Kairis's mathematical work, focusing on how Kairis use the Newtonian
binomial to find the roots of
cardinal numbers.
Kairis was in constant communication with western intellectuals from Andros, and had communicated with
Auguste Comte, and wrote on his treatises on
sociology, then a newly emerging subject. Kairis has also incorporated these ideas into the curriculum of the orphanotropheio. Comte's ideas were tremendously influential on Kairis in the later years of the orphanotropheio, especially the idea that social ills can be solved as advocated by
Jeremy Bentham.
Kairis spoke many languages and was interested in teaching philosophy from the ancient Greeks, translating the great poetry and theatre from antiquity, as well as the philosophic treatises of Aristotle and Plato. Furthermore, lessons on the progressive subject of
comparative religion was to be invaluable for the would be ship captains and merchants embarked on international trade. Kairis would teach theosphitism, but in the context of world religions, ranging from Buddhism, many describing the philosophical thought of Kairis similar in vein as with the
Transcendentalism of
Henry David Thoreau and
Ralph Waldo Emerson.
Kiaris emphasised poetry as part of the curriculum and taught
Lord Byron's work,
Robert Browning as well as poetry from the French and German speaking west. This was to create a naturalist and metaphysical aptitude balanced with the natural sciences and
mathematics.
Unfortunately, the school was disbanded after Kairis was declared a heretic, but many of the orphanotropio would go on into the shipping professions, and were also versed in accounting and probability. Of notable family names who can trace back ancestors who were schooled by Kairis were the
Goulandris and
Emberikos families. Other students hid in the surrounding mountains, taking with them the banned books from the school, and continued to live with the inhabitants of the island working and building some of the most interesting windmills in Greece.
Indeed, Kairis had also taught his students the early field of Archeology, and conducted field trips on the island to the place he had discovered the ruins of a temple dedicated to Aphrodite prior to the Greek revolution.
To this day, every summer, art exhibitions are organized in the new exhibition area of the library.