G
GjergjKastrioti
Guest
naja zu bajram sollten eigentlich alle frei haben, also es sollte als offizieller feiertag gelten, wie weihnaten und ostern eben
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kosovo und feiertage
- Ersteller albaner
- Erstellt am
naja zu bajram sollten eigentlich alle frei haben, also es sollte als offizieller feiertag gelten, wie weihnaten und ostern eben
G
GjergjKastrioti
Guest
danke
und was können die amis dafür?die zwingen uns doch nicht dazu.
achja du gehörst auch zu denen :
keine ahnung die können wirklich nichts dafürm, aber die welche, meinen sie wären unsre brüder schreiben zu solchen themen immer die witzigsten sachen :
Balkan-Boy
Zürcher
neee, was erzälst du für nen schwachsinn?!?
klar ist bajram ein feiertag, und die kosovaren haben frei...wo hast du denn das gehört das die an bajram nicht frei haben???
klar ist bajram ein feiertag, und die kosovaren haben frei...wo hast du denn das gehört das die an bajram nicht frei haben???
G
GjergjKastrioti
Guest
ja mich wundert das auch ehrlich gesagt...
aber nach dem krieg war ich zu bajram nie dort, und bis jetzt hab ich das eigentlich für selbstverständlich gehalten dass die dort freihaben, und nicht nachgefragt...
aber nach dem krieg war ich zu bajram nie dort, und bis jetzt hab ich das eigentlich für selbstverständlich gehalten dass die dort freihaben, und nicht nachgefragt...
J
Jehona_e_Rahovecit
Guest
C
cro_Kralj_Zvonimir
Guest
History
[edit] 14th century
The Dečani Charter from 1330 contained a detailed list of households and chartered villages in Metohija and northwestern Albania:
3 of 89 settlements were Albanian, the other being non-Albanian. Out of the 2,166 farming homesteads and 2,666 houses in cattle-grazing land, 44 were registered as Albanian (1,8%). The rest were registered as Slavic, mostly Serbian Orthodox. The non-Serbian population of Kosovo didn't exceed 2% by the end of the 14th century.
[edit] 15th century
1455: Turkish cadastral tax census (defter)[12] of the Brankovic dynasty lands (covering 80% of present-day Kosovo) recorded 480 villages, 13,693 adult males, 12,985 dwellings, 14,087 household heads (480 widows and 13,607 adult males). Totally there were around 75,000 inhabitants in 590 villages comprising modern-day Kosovo. By ethnicity:
The Great Turkish War of 1683-1699 between the Ottomans and the Habsburgs led to the flight of a substantial part of Kosovan Serbian population to Austrian held Vojvodina and the Military Frontier - about 60-70,000 Serb refugees total settled in the Habsburg Monarchy in that time of whom many were from Kosovo. Following this an influx of Muslim Albanian[13] from the highlands (Malesi) occurred, mostly into Metohija. The process continued in 18th century.[13]
The same was repeated during the Second Migration of Serbs in 1737.
[edit] 19th century
Ethnographic map of the Balkans and west Asia Minor, Atlas Général Vidal-Lablache, Paris, 1898
19th century data about the population of Kosovo tend to be rather conflicting, giving sometimes numerical superiority to the Serbs and sometimes to the Albanians. The Ottoman statistics are regarded as unreliable, as the empire counted its citizens by religion rather than nationality, using birth records rather than surveys of individuals.
A study in 1838 by an Austrian physician, dr. Joseph Müller found Metohija to be mostly Slavic (Serbian) in character.[14] Müller gives data for the three counties (Bezirke) of Prizren, Peć and Đakovica which roughly covered Metohija, the portion adjacent to Albania and most affected by Albanian settlers. Out of 195,000 inhabitants in Metohija, Müller found:
A study done in 1871 by Austrian colonel Peter Kukulj[16] for the internal use of the Austro-Hungarian army showed that the mutesarifluk of Prizren (corresponding largely to present-day Kosovo) had some 500,000 inhabitants, of which:
It is estimated that around 400,000[18] Serbs were cleansed out of the Vilayet of Kosovo between 1876 and 1912 , especially during the Greek-Ottoman War in 1897.[19]
Maps published by German historian Kiepert[15] in 1876, J. Hahn[15] and Austrian consul K. Sax,[15] show that Albanians live on most of the territory of today's province, however they don't show which population is larger. According to these, the regions of Kosovska Mitrovica and Kosovo Polje were settled mostly by Serbs, whereas most of the terrirory of western and eastern parts of today's province was settled by Muslim Albanians.
An Austrian statistics[20] published in 1899 estimated:
Back to the Roots sag ich nur.........
[edit] 14th century
The Dečani Charter from 1330 contained a detailed list of households and chartered villages in Metohija and northwestern Albania:
3 of 89 settlements were Albanian, the other being non-Albanian. Out of the 2,166 farming homesteads and 2,666 houses in cattle-grazing land, 44 were registered as Albanian (1,8%). The rest were registered as Slavic, mostly Serbian Orthodox. The non-Serbian population of Kosovo didn't exceed 2% by the end of the 14th century.
[edit] 15th century
1455: Turkish cadastral tax census (defter)[12] of the Brankovic dynasty lands (covering 80% of present-day Kosovo) recorded 480 villages, 13,693 adult males, 12,985 dwellings, 14,087 household heads (480 widows and 13,607 adult males). Totally there were around 75,000 inhabitants in 590 villages comprising modern-day Kosovo. By ethnicity:
- 12,985 Serb dwellings present in all 480 villages and towns
- 75 Vlach dwellings in 34 villages
- 46 Albanian dwellings in 23 villages
- 17 Bulgarian dwellings in 10 villages
- 5 Greek dwellings in Lauša, Vučitrn
- 1 Jewish dwelling in Vučitrn
- 1 Croat dwelling
- Vučitrn district:
- 16,729 Christian housing (412 in Priština and Vučitrn)
- 117 Moslem households (94 in Priština and 83 in rural areas)
- Ipek (Peć) district:
- City of Ipek - 68% Serbs
- 121 Christian household
- 33 Moslem households
- 131 Christian household of which 52% in Suho Grlo were Serbs
- Kline e Poshtme/Donja Klina - 50% Serbs
- Dečani - 64% Serbs
- Rural areas:
- 6,124 Christian housings (99%)
- 55 Moslem houses (1%)
The Great Turkish War of 1683-1699 between the Ottomans and the Habsburgs led to the flight of a substantial part of Kosovan Serbian population to Austrian held Vojvodina and the Military Frontier - about 60-70,000 Serb refugees total settled in the Habsburg Monarchy in that time of whom many were from Kosovo. Following this an influx of Muslim Albanian[13] from the highlands (Malesi) occurred, mostly into Metohija. The process continued in 18th century.[13]
The same was repeated during the Second Migration of Serbs in 1737.
[edit] 19th century
Ethnographic map of the Balkans and west Asia Minor, Atlas Général Vidal-Lablache, Paris, 1898
19th century data about the population of Kosovo tend to be rather conflicting, giving sometimes numerical superiority to the Serbs and sometimes to the Albanians. The Ottoman statistics are regarded as unreliable, as the empire counted its citizens by religion rather than nationality, using birth records rather than surveys of individuals.
A study in 1838 by an Austrian physician, dr. Joseph Müller found Metohija to be mostly Slavic (Serbian) in character.[14] Müller gives data for the three counties (Bezirke) of Prizren, Peć and Đakovica which roughly covered Metohija, the portion adjacent to Albania and most affected by Albanian settlers. Out of 195,000 inhabitants in Metohija, Müller found:
- 114,000 Muslims (58%):
- Christians:
- 73,572 Eastern Orthodox Serbs (38%)
- 5,120 Roman Catholic Albanians (3%)
- 2,308 other non-Muslims (Janjevci etc.)
- Peć: 11,050 Serbs, 500 Albanians
- Prizren: 16,800 Serbs, 6150 Albanians
- Đakovica: majority of Albanians, surrounding villages Serbian
A study done in 1871 by Austrian colonel Peter Kukulj[16] for the internal use of the Austro-Hungarian army showed that the mutesarifluk of Prizren (corresponding largely to present-day Kosovo) had some 500,000 inhabitants, of which:
- 318,000 Serbs (64%),
- 161,000 Albanians (32%),
- 10,000 Roma (Gypsies) and Circassians
- 2,000 Turks
It is estimated that around 400,000[18] Serbs were cleansed out of the Vilayet of Kosovo between 1876 and 1912 , especially during the Greek-Ottoman War in 1897.[19]
Maps published by German historian Kiepert[15] in 1876, J. Hahn[15] and Austrian consul K. Sax,[15] show that Albanians live on most of the territory of today's province, however they don't show which population is larger. According to these, the regions of Kosovska Mitrovica and Kosovo Polje were settled mostly by Serbs, whereas most of the terrirory of western and eastern parts of today's province was settled by Muslim Albanians.
An Austrian statistics[20] published in 1899 estimated:
- 182,650 Albanians (47.88%)
- 166,700 Serbs (43.7%)
- Remaining 8.42% Tsintsars, Turks, Circassians, Roma and Jews
Back to the Roots sag ich nur.........
G
GjergjKastrioti
Guest
was genau willst du mit dem text jetzt sagen :eh:
C
cro_Kralj_Zvonimir
Guest
Da die muslimischen Albaner die Mehrheut stellen im Kosovo sollten sich auch an ihren Feiertagen Frei haben.
illyrian_eagle
Spitzen-Poster
So ein gesabel................
Die Bevölkerung wurde als Orthodox angegeben.
Ein bespiel für diesen Wirwar ist,
Das der Vater Gjon hieß sein sohn Boliko und dessen sohn wider gjon.
Sprich die Albaner in diesem Gebiet hatten durchaus Slawische namen.
Zurich
Der Lustmolch
So hab ich's auch im Kopf. Dass christliche Feiertage berücksichtigt werden und muslimische nicht, ist für mich jetzt aber eine Überraschung. Wusste ich echt nicht und kannst irgendwie auch schwer glauben.
Aber falls das wirklich der Fall sein sollte, könnte es eventuell darum sein, dass NATO-Staten das Sagen haben. Und wäre es tatsächlich wegen ihnen, wundere ich mich, warum dann die muslimische Bevölkerung schweigt.