Griechen gab es zu dieser Zeit NICHT mal als Minderheit in Ägaismakedonien.Die Griechen, seefahrend und nie allzuweit von der Küste siedelnd, waren keine Staatsnation, sondern verstanden sich als Kult-Nation: Grieche war, wer an den eleusinischen Mysterien und an den – heute weit besser bekannten – Olympischen Spielen teilnehmen durfte. Alle anderen waren bloß "Barbaren", so auch die Makedonier.
Wenn du anständige promovierte historische Fachliteratur lesen würdest, dann würdest du solch einen Unsinn nicht erzählen!
1. Buch = Ancient Macedonian
Zum Ende des Buches wird deutlich gesagt, dass die Makedonen hauptsächlich slawilisiert worden sind.
Hier kannste es dir bestellen...
http://search.barnesandnoble.com/bo...asp?ISBN=0595-23306-6&pdf=y&userid=55PD2JL5MH
Auch aus diesem Buch wird gesagt, dass die Slawen uns Makedonen assimiliert haben:
Titel: "Macedonia and Greece: The struggle to define a new Balkan NATION"
Autor: John Shea
Verlag: McFarland & Company, Inc., Publishers
Erschienen: 1997
ISBN: 0-7864-0228-8
Zitiat:
First, it should be noted that the Greek claims are a new political development. Just a few years ago the Greeks preferred not to use the name Macedonia at all. The Macedonian news magazine (Skopje, February 15, 1992, pp. 20-2 1) claims that "there were periods in Greece when use of the name 'Macedonia' was avoided with administrative measures. After the Balkan wars (191213) the area of Macedonia under Greek rule was called ... the 'New territory' while the Ministry in Salonika was called the Ministry of Northern Greece. Whence such zeal to preempt the names 'Macedonia' and 'Macedonian' today when so recently they avoided them as the devil avoids church?" Peter Hill, professor of Slavonic studies at the University of Hamburg in Germany, makes a similar point:
Funnily enough, northern Greece was for many years called just that, "Northern Greece"... and the name Macedonia was considered somehow suspect.... But three years ago that all changed. Now that name, Macedonia, is at the heart of it dispute that has paralyzed the foreign policy of the European Community and brought thousands of people on to the streets of Melbourne, Sydney, Canberra and Brussels. (……..)
It is fine to say that Macedonia, meaning the history of ancient Macedonia, is an indispensable part of Greece's heritage. Given that the Greeks occupy a major part of ancient Macedonian territory, this seems fair enough. The fact that the ancient Macedonians and Greeks despised each other, and that the Macedonians conquered the Greeks, need not be relevant to this aspect of modern political life. However, it does seem quite paradoxical for Greeks to choose as a national symbol a recently discovered emblem used by the hated overlords of ancient times (the Macedonians). The implication that there is a coherent ethnic group existing today, living only in northern Greece, that we could recognize as "Macedonian"- people who have a strong line of descent from the ancient Macedonians - simply cannot be substantiated.
7. There is no dispute that the language of Vardar Macedonia is predominantly Slavic, though in modern times there are increasing demands to allow the official use (in schools for instance) of the languages of minority groups such as Albanians and Turks. If it can be demonstrated that the ancient Macedonians were neither Slavic speakers nor Greek speakers -
and such a case is presented in this book - the Greek position does not gain any advantage by pointing to the current language of the occupants of Vardar Macedonia.
8.
The Slavs set foot in the Balkans about 900 years after the time of Alexander the Great. They spread widely throughout the Balkans, but particularly into those lands that we have called Greece and Yugoslavia. The Slavs mixed with the antic macedonians, but in Macedonia the language and culture that lasted was now Slavic Macedonian. It was necessary to have a very strong government support for the stabilization and establishment of an official modern form of the language. In Greece this happened a little more than a hundred years earlier than it did in Macedonia. The Greek language was not imposed on Aegean Macedonia until the mid-1920s. Until that time Slavic Macedonian was the "lingua franca” of the area.
9. The name Macedonia was not used until the second century B.C., and it was applied to the country by the Macedonian king, not by a Greek. The term "Macedon' and the expression "land of the Macedons" were used long before that time, though there is debate about the origins of the word "Macedon." Philologists are not certain of its derivation, though Greeks prefer to think that the word comes from Greek. In any case, neither the ancient Macedonians nor the ancient Greeks thought that the Macedonians were Greek; thus the name the Macedonians used for their land must surely belong to them alone. The weight of this issue does not seem to be substantial. 10. It is quite true that many Macedonian places and people were given Greek names. This was especially the case after the Macedonian rulers started to use a Greek dialect that came from the south (they were not using a dialect similar to that of their nearest Greek neighbors, but one borrowed from much farther away) and ostentatious features of Greek culture. However, we do not know the names that were given to many places and people because we have no written records. The contemporary records we have come from Greek writers, or others writing in the Greek language, for Greek-speaking readers. It would be surprising if they did not use Greek names.
The Slavs mixed with the antic macedonians, but in Macedonia the language and culture that lasted was now Slavic Macedonian. It was necessary to have a very strong government support for the stabilization and establishment of an official modern form of the language. In Greece this happened a little more than a hundred years earlier than it did in Macedonia. The Greek language was not imposed on Aegean Macedonia until the mid-1920s. Until that time Slavic Macedonian was the "lingua franca” of the area.
9. The name Macedonia was not used until the second century B.C., and it was applied to the country by the Macedonian king, not by a Greek. The term "Macedon' and the expression "land of the Macedons" were used long before that time, though there is debate about the origins of the word "Macedon." Philologists are not certain of its derivation, though Greeks prefer to think that the word comes from Greek. In any case, neither the ancient Macedonians nor the ancient Greeks thought that the Macedonians were Greek; thus the name the Macedonians used for their land must surely belong to them alone. The weight of this issue does not seem to be substantial. 10. It is quite true that many Macedonian places and people were given Greek names. This was especially the case after the Macedonian rulers started to use a Greek dialect that came from the south (they were not using a dialect similar to that of their nearest Greek neighbors, but one borrowed from much farther away) and ostentatious features of Greek culture. However, we do not know the names that were given to many places and people because we have no written records. The contemporary records we have come from Greek writers, or others writing in the Greek language, for Greek-speaking readers. It would be surprising if they did not use Greek names.
3. Buch
In diesem Buch wird bewiesen, dass Makedonen nie Griechen waren:
http://pup.princeton.edu/titles/4547.html
http://members.ozemail.com.au/~pollitec/webdoc2.htm
Denying Ethnic Identity: The Macedonians Of Greece
http://members.ozemail.com.au/~pollitec/webdoc5.htm
What Europe Has Forgotten: The Struggle Of the Aegean Macedonians
ISBN 0 646 12211 8
The Rising Sun in the Balkans: The Republic of Macedonia
von: International Affairs Agency
ISBN 0 646 20927 2
http://www.webarchiv-server.de/pin/archiv01/1301ob07.htm
Zitat:
Wo aber sind die Mazedonier geblieben?[....] In der Regel kam es nur zu Überlagerungen, wobei entweder die "Neuen" den "Alten" ihre Identität aufprägten oder aber von ihnen aufgesogen wurden.
[...]. die Mazedonier leben nur noch genetisch weiter – in der slawisierten, also "umgevolkten" Mischbevölkerung.